Victoria University

The Aeneid with Rabbits: Children's Fantasy as Modern Epic

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dc.contributor.advisor Miles, Geoff
dc.contributor.advisor Ricketts, Harry
dc.contributor.author Parry, Hannah
dc.date.accessioned 2016-08-11T03:07:05Z
dc.date.available 2016-08-11T03:07:05Z
dc.date.copyright 2016
dc.date.issued 2016
dc.identifier.uri http://researcharchive.vuw.ac.nz/handle/10063/5222
dc.description.abstract Despite their apparent dissimilarity, children's literature and the epic tradition are often intertwined. This is seen perhaps most clearly in the frequent retelling and repackaging of epics such as Beowulf and the Odyssey as children's books. If there is potential for epic to become children's stories, however, there is also potential for children's stories to become epic, and a number of important works of children's fantasy have been discussed as epics in their own right. In this thesis, I examine the extent to which writers of children's fantasy can be viewed as working in an epic tradition, drawing on and adapting epic texts for the modern age as Virgil and Milton did for their own times. Looking specifically at key works of British fantasy written post-WWI, I argue that children's literature and epic serve similar social and cultural functions, including the ability to mythologise communal experience and explore codes of heroism that are absorbed by their intended audience. Rosemary Sutcliff's retellings of epic texts for children suggest the ways in which epic can be reworked to create new heroic codes that are a combination of their source material, the values of their new cultural context, and the author's own personal worldview. This potential is further explored through Richard Adams's Watership Down, an animal story that functions in part as a retelling of Virgil’s Aeneid with rabbits. J.R.R. Tolkien's The Hobbit uses the tension between epic and children's fairy-tale to examine the codes at the heart of Norse and Anglo-Saxon epic, and suggest an alternative that nonetheless allows for the glory of an epic worldview. Both T.H. White and Sutcliff engage with the Arthurian myth and the Matter of Britain in ways that use children's literature as a starting point for national epic. Finally, C.S. Lewis and Philip Pullman each make use of Milton's Paradise Lost (and, in Pullman's case, of Lewis's earlier work) to produce very different fantasies that each look ahead to the end of epic. Cumulatively, these books illustrate the manner in which children's texts provide a home for the epic in a postmodern age in which many critics suggest the epic in its pure form can no longer survive. The rise of scientific empiricism, combined with national disillusionment following WWI, has been argued to have left epic's traditional worldview of myth, religion and the supernatural impossible to be used without irony. Children's fantasy, ostensibly addressed to “an audience that is still innocent” (Gillian Adams 109), allows authors to eschew irony in favour of story-telling, and explore ideas such as courage, honour and transcendence that lie at the heart of epic. en_NZ
dc.language.iso en_NZ
dc.publisher Victoria University of Wellington en_NZ
dc.subject Fantasy en_NZ
dc.subject Epic en_NZ
dc.subject Children's literature en_NZ
dc.title The Aeneid with Rabbits: Children's Fantasy as Modern Epic en_NZ
dc.type Text en_NZ
vuwschema.contributor.unit School of English, Film, Theatre and Media Studies en_NZ
vuwschema.type.vuw Awarded Doctoral Thesis en_NZ
thesis.degree.discipline English Literature en_NZ
thesis.degree.grantor Victoria University of Wellington en_NZ
thesis.degree.level Doctoral en_NZ
thesis.degree.name Doctor of Philosophy en_NZ
vuwschema.subject.anzsrcfor 200503 British and Irish Literature en_NZ
vuwschema.subject.anzsrcseo 970120 Expanding Knowledge in Languages, Communication and Culture en_NZ


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